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Religion and cross-cultural trade: a framework for interdisciplinary inquiry
Halevi, L. (2014). Religion and cross-cultural trade: a framework for interdisciplinary inquiry, in: Trivellato, F. et al. Religion and trade: cross-cultural exchanges in world history, 1000-1900. pp. 24-61. https://dx.doi.org/10.1093/acprof:oso/9780199379187.003.0001
In: Trivellato, F.; Halevi, L.; Antunes, C. (Ed.) (2014). Religion and trade: Cross-cultural exchanges in world history, 1000-1900. Oxford University Press: Oxford. ISBN 978-0199379194. 288 pp. https://dx.doi.org/10.1093/acprof:oso/9780199379187.001.0001, more

Author keywords
    world history, cultural anthropology, institutional economics, law, theology, trade, entanglements, commodities

Author  Top 
  • Halevi, L.

Abstract
    This historiographical essay examines disciplinary and transdisciplinary approaches to the subject of trade across religious boundaries. It shows that this field of inquiry emerged in the wake of World War II, enabling scholars such as Clifford Geertz to reflect on both interfaith relations and economic development in a non-Western context. The field developed further by the century’s end, as multiculturalism, globalization, and fundamentalism stimulated cultural anthropologists, world historians, and institutional economists to explore the intersection of religion and trade. The author criticizes unreflective uses of “religion” as a category of analysis in scholarship on cross-cultural trade; he also points to problems with the construction of cultural and religious typologies by sociologists and economists ultimately interested in explaining why Protestant societies or European nations developed more effective capitalist institutions. Instead, he argues for the need to pay close attention to local religious responses to foreign commerce. He draws attention in particular to the urban spaces where contentious exchanges took place and to the material objects that provoked theological or legal reactions. These spaces and these commodities served, he argues, to mark symbolically an otherwise fluid frontier between cultures. Finally, he shows how medieval Islamic jurists thought concretely about things such as Christian sandals, wax candles, holy books, horses, pork, wine, and slaves, when they reflected on their cross-cultural entanglements.

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